Saturday, August 31, 2013

Give Me that Old Time Religion: The Gospel AND Religion



I have been reading a lot lately about religion and the Gospel. It seems to be a hot topic. In fact, I Googled "The Gospel and religion" and this is what I found:



“The Gospel is freedom through reconciliation. Religion is conformity to a set of rules and regulations.”

"Religion is about me. Relationship is about Jesus."

"Religion VS. The Gospel"

Simply put: Gospel=freedom, Religion=slavery, or in other terms:
Gospel=grace, Religion=legalism

In my entire search, I did not find one article that painted religion in a good light or explained how religion and the Gospel coalesce.

“Religion says that the world is filled with good people and bad people.” What religion? In all the articles I looked at, not one used the actual definition of religion. They used the stereotype of most religions as being about laws and rules. I don't know about you, but that's not a part of my religion.

But this is what our idea of religion has become. It is one of those instances where we’ve allowed the world to shape our idea of something without really looking at the actual meaning of it. We throw the word “religion” around, attaching negative connotations to it, pitting it against the Gospel, and growing in our disdain for the term and all we think it encompasses.

Let’s look at an actual definition straight from the dictionary:

Religion: the belief in and worship of a superhuman controlling power, especially a personal God or gods.
details of belief as taught or discussed
• a particular system of faith and worship.
• a pursuit or interest to which someone ascribes supreme importance

Now, true, there are many religions out there. This is part of the reason the word religion has gotten a bad connotation. Because the term religion can be used to identify thousands of different belief systems, people have come to believe that religion is bad. This is because we mix other religions with the religion of Christianity. Yes, it is true that many other religions, in fact almost all of them, have some sort of code or set of rules to live by. We have taken this part of religion (indeed not our own, but another’s) and ascribed it as the definition of religion. However, though all systems of belief can be categorized under the word religion, all religions cannot be condensed into one system of belief. It is therefore folly to make religion the all-encompassing term of a set of rules and regulations. That is not our religion.

Truly, it is a simple miscommunication and misrepresentation of the word religion that gets all the flack. We don’t have to misconceive and hate religion just because the majority of our world today attaches their own meaning to it. People try to say Jesus was against religion, but that is not the case. Jesus was against self-made religion, not religion itself.

“If with Christ you died to the elemental spirits of the world, why, as if you were still alivein the world, do you submit to regulations—“Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity tothe body, but they are of no value in stopping the indulgence of the flesh.”
Colossians 2:23

We see that it is not religion as a whole that Jesus despises, nor does He define it as man-made rules. It is another kind of the many religions out there that He is speaking of—self-made religion. If we look at our details of belief, we will see that Christian religion is the Gospel. Religion is about Jesus. Our details of belief are wrapped up in and defined through Christ. He is the founder and perfecter of our faith and He has been from the beginning. He is the personal God that we believe in and worship. It is through Him that we are saved, not by abiding by rules or laws. 

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men” (John 1:1-4).

One might say that there was at one time a set of rules and regulations set forth in the Old Testament (the Pentateuch). This is true. The ways the Lord revealed Himself and preserved His people looked different in the Old Testament than in the New Testament. However, the Bible states that Christ has been the sustainer of our life since the beginning of time, and therefore, even when there were certain rules and regulations to live by, the only thing that ever saved our Old Testament forefathers or us was CHRIST. The Gospel of Christ is grace. We do not abide by His statutes and laws to achieve salvation, we abide by them because we are saved. Just because the law does not save us does not mean we do not abide by it. 

"What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus." Romans 6:1-11

We can not fulfill the law. But we are no longer under the law, which brings death. We are under Christ. Religion is not the law. Religion is what we believe. And we believe that we have been set free from sin and the law. This does not mean we go on sinning or that we ignore the law now, this means that we can follow Christ now because He has fulfilled the law.


"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." Matthew 5:17

Christ is the Gospel. The Gospel is our religion. It is our confession of hope. And “let us hold fast the confession of our hope without wavering, for he who promised is faithful” (Hebrews 10:23). Let us pursue the Gospel to which we ascribe supreme importance, realizing it is the system of faith and worship to which we hold fast, our religion.

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”
James 1:27

Sounds to me like that has Gospel written all over it. Loving others out of the love we have been given through Christ and calling one another to repentance and restoration.

Give me that old time religion, Lord, it's good enough for me.




Friday, May 31, 2013

Psalm 73

My interpretation of Psalm 73 (the optimistic version)

When the wicked have no struggles, when they have no illnesses, they believe they can make it on their own. Pride comes in, they are invincible-what need is there for God?

When the wicked gain perceieved power from violence, what need is there for a higher power in their lives?

When their hearts have become hard and they judge injustly, what need is there for a judge, let alone a justifier, in their life?

Scoffing and slandering others leads to arrogance, so what need is there for God in their lives?

When they say "How can God know? Does he have knowledge?" of the evil that they do, they seemingly wash themselves clean from any guilt and, therefore, what need do they have for forgiveness?

They are carefree and unconscientious and therefore gain wealth by cheating. Why then do they need God for everlasting riches, when they believe they have their own wealth to rely on?

Why then do they need God to teach them anything if they do not care about learning? If all they need is themselves?

So we say we as Christians have followed Him in vain. "Look at what I got for following Him." Suffering. Pain. Loss. Brokeness. Being slandered against. But look what we gain. Perseverance. Strength. Appreciation. Humility. Patience.

Through these lessons, no matter how hard, He has brought us close to Him. We are the lucky ones.

Our human nature wants everything easy, everything carefree. Because of this we must be broken to truly appreciate life. If we did not suffer, how would we be humble enough to ask for help and seek Christ? If we do not seek power and fame, we realize the need for God in our lives. When our hearts have been softened by Him, there is no need to judge others because we realize we are no better than them. When we are the ones scoffed and slandered against, we realize the need for patience and appreciate that the Lord gives it to us, even in a situation where we alone could not have acted patiently or kindly on our own. When we must come broken to Christ and ask forgiveness rather than rationalize the guilt away, we realize how awesome He is that He gives His mercy freely, again and again. When we care and often lose worldy things, it makes our need for Christ even stronger, bringing us ultimately closer to Him, closer to His glory, closer to realizing our life is His and that it was nothing we did to deserve the things we have. Yes I do believe we are the fortunate ones. How else would we realize His importance if we're able to rely on ourselves and others 24-7? Suffering is God's nudge to say, "Come to me. I can help. All you have to do is rely on me. Place your trust in me." He is the only one that can bring about humble reliance and commitment to Him, so rejoice in the good times, of course, but also in the suffering, for He is teaching you.

Tuesday, April 2, 2013

Thoughts on Easter

Lately, I have had my eyes set on worldly things, paying bills, changing apartments, job stuff, and all the rest. I have been letting the worries and cares of the world control my outlook on life, rather then viewing life in light of the cross. Somehow, I’m just now realizing this. But what brought on the realization was so sweet. Two evenings ago, Good Friday, in our living room, Jeff led us in reading the Gospel accounts of the crucifixion and then he played his guitar and we sang songs after each Gospel account. My favorite song was “Not What My Hands Have Done”. At the second reading, from Matthew, my heart welled up with emotion and I began to tear up as we read about Jesus being mocked and scorned, spit at and reviled. I could almost feel the pain and agony and even fear He must have been feeling as He prayed to God, His Father, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). I think Matthew 27:27-31 hit me the most, when they openly mocked His being a king and made a crown of thorns and gave him a reed for his right hand and bowed down before Him saying “Hail, King of the Jews!”. He was only with them for a short time, but they spent most of that time accusing Him and plotting to kill Him and in the end, mocking Him and putting Him to death. And, in contrast, it makes me think of Mary, who poured her expensive oil at His feet and sat, face upturned, listening intently to all that Jesus said. Somehow, deep down, she knew she couldn’t take this time for granted because the time was short. Yet Martha was concerned with the cares of the world and even demanded that Jesus tell Mary to help her. Yet this was Jesus’ reply, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (Luke 10:41-42).  And in another account in John, when Mary pours the oil to anoint Jesus’ feet and wipes them with her hair, Judas Iscariot asks why the oil was not instead sold and the money given to the poor. Jesus replies, “Leave her alone, so that she may keep it for the day of my burial. For the poor you always have with you, but you do not always have me.” In both these responses to Mary’s actions (Martha’s and Judas’) Jesus rebukes them, for instead of being interested in the things of the kingdom which are everlasting and cannot be taken away, they were caught up in worldly things, temporary things, things which moth and rust destroy (Matthew 6:19). How often are we like this? We want the latest trends in clothing, home decor, classy vehicles. We spend countless hours watching sports, keeping up with the scores, making sure we catch every part of that all-important game. We spend time on our twitter, Facebook, and blogs making our lives look like fairy tales to seek affirmation from others. We search Pinterest for our dream homes, decor, crafty things we can do to make our homes fancy while simultaneously receiving admiration for our home making abilities. We strive for good grades in school so we can go to college so we can get a good job so we can make lots of money. We even may have seemingly good intentions like giving some away to the poor. But in the end, where are our sights? On ourselves, our well-being. “Jesus, if you’d just give me what I want, then I’ll be happy.” But that is NOT what is important. That is not the better portion. Christ came to earth, suffered ridicule, mockery, slander, agony, and death for you. For me. And yet how often do we remember that? How often do we sit at Jesus’ feet, face upturned, ready to listen and learn from His teaching? Our time here is short. How are we using it? Are we using it to store up earthly things which moth and rust destroy and that cannot go with us, or are we choosing the better portion and seeking the Lord while He is near? We have access to Him now through Christ’s death and resurrection and yet we spend our time on frivolous chores and activities while all along He is beckoning us, “Stop a while. Sit at my feet. You are anxious and troubled about many things, but one thing is necessary. Choose the good portion which will not be taken away from you. I know what you need. Seek first the Kingdom of God and His righteousness, and all these things will be added unto you” (Luke 10:42 & Matthew 6:33). Let’s stop setting our eyes on earthly things and instead set our eyes on Christ. Let’s practice here on earth what we’ll be doing for eternity: spending our time in the presence of God, learning from Him, adoring Him, and praising Him for He alone is worthy. Let us remember what Christ has done for us. Let us choose the better portion while we are here, and not wait until we die to set our eyes on His Kingdom. 

“Not What My Hands Have Done”

"Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers, and sighs and tears can bear my awful load.

Thy work alone, O Christ, can ease this weight of sin
Thy blood alone O Lamb of God, can give me peace within.
Thy love to me O God, not mine, O Lord, to Thee
Can rid me of this dark unrest, and set my spirit free!

Thy grace alone, O God, to me can pardon speak;
Thy power alone O Son of God, can this sore bondage break.
No other work, save Thine, no other blood will do,
No strength save that, which is divine, can bear me safely through.

I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart, I call this Savior mine.
His cross dispels each doubt, I bury in His tomb
My unbelief, and all my fear, each lingering shade of gloom.

I praise the God of grace, I trust His truth and might
He calls me His, I call Him mine, my God, my joy, my light
’Tis He Who saveth me, and freely pardon gives
I love because He loveth me, I live because He lives!"